Africa boasts a rich archaeological history, dating back 3.3 million years to the creation of the first stone tool in present-day Kenya. The continent's cultural richness and variety are widely acknowledged, hosting the oldest known artworks in the world. Additionally, Africa is recognized as the birthplace of Homo sapiens, the first modern humans.
A recent global research conducted by scientists from Shanghai and multinational scholars has verified that the Chinese people did not descend from Peking Man in northern China, as previously thought. Instead, they originated from Black East Africans who migrated through South Asia to China approximately 100,000 years ago. The findings suggest that the initial migration from Africa to Asia started in Southeast Asia around 100,000 years ago, progressing to Southern China before crossing the Yangtze River into Northern China.
No evidence could be found anywhere that was consistent with the hypothesis of any independent origin in China!
Archaeology, the ancient texts, and forensic tests all confirm that China's first two earliest important dynasties, the Xia and the Shang (Chang) were Black Afrikan with an Australoid type present in smaller percentages. The first Shang king was Xuan Wang which means Black King. Xuan means Black. Another Shang Dynasty King was Xuan Niao meaning Black Hawk. Despite the abundance of evidence, there are still those who because of racist ideologies, doubt that individuals from Africa or what is often mislabeled as the developing world could have been responsible for creating and constructing the Giza pyramids or other ancient wonders. Rather, they attribute these feats to ancient astronauts, extraterrestrials, or time travelers.
The Xia Dynasty (c. 2070-1600 BCE) was the first government to emerge in ancient China and the first to adopt the policy of dynastic succession. Consequently, the Xia was an ethnically African and phenotypically Black people, creators of the first dynasty of China. until recently regarded as a mythical construct of later Chinese historians, until 20th-century excavations uncovered sites which corresponded to the written descriptions in earlier historians' accounts.
The ancient Xia summarized their ethnic environment into the conception of wufang, or the “five regions”— namely, the Central, East, South, West, and North. The region occupied by the people of Huang Di was called the Central Region, also known as Zhongyuan (Central Land) or Zhongguo (Central State, also the same term for “China” in contemporary Chinese). The people of Zhongyuan or Zhongguo called themselves Xia or Huaxia, with “Xia” meaning “big” or “great” and “Hua” meaning “beautiful” or “glorious.” Skeletal remains in Southern China clearly show that they are indeed Negroid. The people of that era also practiced the Afrikan ritual of single burials.
Africoid people from Kush in Afrika began entering China and Central Asia via Iran while other groups reached China by sea. These two migration routes taken by Africans to China led to the development of the southern Chinese branches of Africoids called Yi, li-man Yueh and Man, while the northern Chinese branches of Africoids were called Kui-shuang (Kushana) or Yueh-chih. Blacks also lived in Turkestan, Mongolia, Transoxiana, the Ili region and Xinjiang Province, including the Yueh Tribes along the northeast coastal region. The Nakhi, (which means Black man) of Southern China were originally described as Black people.
The Xia called their neighbors to the east Yi, those to the south Man, those to the west Rong, and those to the north Di. The concept of the “five regions” was the Xia’s ethnocentric conceptualization of their ethnic environment. The names of the others were general terms referring to the numerous peoples who lived in those regions, rather than names of any peoples in their own languages.
The Xia feared the Man-Yi or Yi-Di peoples for their uncivilized culture and their murderous brutal force. For the ancient Chinese, if the Man-Yi were unwilling to act civilized, they had to be kept away from the realm of the Huaxia. Confucius pointed out that “the Yi should never covet (the territory of) the Xia and disturb (the culture of) the Hua” and that “(Huaxia culture was so superior that) even a Yi-Di society with a king was lesser than a Xia society without a king.”
The Origin of Chinese Legal Civilization: The Legal Systems of the Xia and Shang Dynasties informed all future dynasties (About 21st Century B.C.–11th Century B.C.) it can be credited to the Xia the originators and the Shang who expanded the legal system. The Xia Dynasty was overthrown by the Shang Dynasty (c.1600-1046 BCE), a more historically certain governmental entity, which was in turn overthrown by the Zhou Dynasty (1046-256 BCE).
The argument claiming the Xia Dynasty is a mythological construct claims that the Zhou (and later dynasties) wanted to make clear that the previous ones lost their right to rule through immoral conduct and so created a proto-dynasty - the Xia - as a prehistoric model for this despite the fact that their writing and culture came from these people and evidence of writing and belief system shows strong ties to Ancient Kemet including tombs and pyramids! The vast number of ancient pyramids built to house the remains of the early emperors of China and their imperial relatives. found in northwest China supports this hypothesis and is no mystery to intelligent scholars.
The Shang Dynasty (1766-1027 BCE), China’s Second Black dynasty, dating from the 18th to the 11th century BCE, also had an African origination, so much so that the conquering Zhou described them as having “Black and oily skin.” They also made significant contributions to Chinese civilization. The following are some of their notable inventions and achievements:
Writing System: The Shang Dynasty developed a script known as oracle bone script. They inscribed questions on turtle shells or animal bones, heated them until they cracked, and then interpreted the cracks as answers from ancestors or deities. This early form of writing laid the foundation for later Chinese characters.
Bronze Casting: The Shang people were skilled metalworkers. They created intricate bronze vessels for rituals, such as wine containers (called jue) and food vessels (ding). These vessels showcased their artistic and technical prowess.
Oracle Bones: As mentioned earlier, oracle bones were used for divination. The inscriptions on these bones provide valuable historical information about the Shang Dynasty, including details about rulers, rituals, and daily life.
Calendar: The Shang Dynasty developed a lunar calendar based on observations of the moon’s phases. This calendar helped them track agricultural cycles, plan ceremonies, and predict celestial events.
Art and Craftsmanship: Shang artisans produced beautiful jade carvings, pottery, and bronze artifacts. Their craftsmanship reflected their religious beliefs and social status.
Urban Planning: The Shang capital, Yin (modern-day Anyang), was a well-organized city with palaces, temples, and residential areas. The layout of Yin demonstrates early urban planning and architectural sophistication.
Social Hierarchy: The Shang Dynasty established a hierarchical society with a ruling elite (nobles and kings), skilled artisans, farmers, and slaves. This social structure influenced later Chinese dynasties. Our knowledge of the Shang Dynasty comes from archaeological discoveries, oracle bone inscriptions, and historical texts.
Historical literature often referred to the original inhabitants of China as Negro, Australoid, or Oceanic, as per European classifications. Yet, there is scant surviving evidence of the millennia of Black presence in China displayed in Chinese museums. A few Chinese documents acknowledge that significant kingdoms (Xia, Shang...) were governed by Black rulers until approximately 1000-700 BC. These details fortunately are documented in African, East Indian, and certain African American historical texts.
The name "Anu" has several meanings across different cultures and languages:
In ancient Mesopotamian religion, Anu was the divine personification of the sky
In Hinduism, Anu is a boy's name meaning "an atom" or "Adam" the first man."
In general, Anu can mean "grace," success," or "mercy."
In Sanskrit, Anu can denote "after," "together," "similar," "every," or "each," and also means "atom" or "molecule."
Anu may also refer to "heaven" or "sky" in Sumerian or be a variant of the Yoruba name "Aanu,"
ANNUNAKI = First Great Heavenly Original Black Man (Naki, (means Black man)In the earliest texts,, the term is applied to the most powerful and important deities in the Sumerian pantheon: the descendants of the sky-god An-u, The original name of the Ancient Kemet-Egyptian Holy texts is the Book of Anu or Going Forth by Daylight (Sky,Day) Anu was a divine representation of the sky, as indicated by his name, which simply means "sky" in Sumerian. The ancient Sumerians lived in the southern part of what is now Iraq whose ancent inhabitants were black skinned. The heartland of Sumer lay between the Euphrates and Tigris rivers, in what the Greeks later called Mesopotamia. The name “Sumer” was an Akkadian word which means “land of the civilized kings.
The people of Sumer were bilingual and culturally all spoke two languages one Asiatic in origin and the other African. In some cases, the inhabitants of the region described themselves as “the black headed people” Similar to How Greeks referred to Egyptians as The Black Faced People. Many hypothesize Sumerians were a North African people who migrated from the Green Sahara and regions near Kush into the Middle East. One of the Notable Kings of Sumer was Memnon the only hero of Greek mythology who is said to have become a God! Was it these ancient explorers from these lands who eventually created the Chinese Dynasties?
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